Monday, September 16, 2019


1.0              BACKGROUND TO THE STUDY
Religion fanaticism has been a recurring factor in Nigerian society and one can wonder if there would be a permanent end to it. Towards solving the problems of religious crisis in Nigerian society, television broadcast has been identified as one of the panacea as to cushion it effect.
Ekueme (1981) “A state television has the responsibility to inform the people of the state about the daily event which can affect their lives. It also has the responsibility to educate and entertain, project local cultures and some as a unifying factor through programmes relevant to the needs for its audience”.

It is now obvious, that television has a lot of roles to play anytime that any event occurs in educating and informing people as well as promote peace in the country. This project is primarily designed to carryout research on the role of television in the resolution of religion crisis in Nigeria Television authority, Ibadan.
Any state in the world is predicated on the association of widely differing individuals. Religious beliefs is one of the most important differences between individual citizens of a state. Since religion is basically the individual, most states see it as proper to dissociate official policy from religion learning. This is the reason many states whose citizens have diverse religious belief are secular in outlook. In accordance with the principles of fundamental human rights of the basic tenets of the Nigerian constitution chapter 4 section 38 (i) every person shall be entitled to freedom of religion.
Religious fanaticism all over the world constitutes threat to the information of any nation because they are agent of destruction and disharmony among the people. Experiences have shown that nations hit by religious insurrection like Nigeria have smut difficult tune and instability. Ojumoh (1991:42) states that right from December, 1980 when Muhammad Maruwa and his band of religious bigots unleashed their types of violence on the people of Kano, the nations has stumbled from one induced violence to another and by now it appears that government is incapable of putting a permanent solution to the problem.
The job the governments have at hand is to develop a policy toward these in fortune occurrence. The tendency to react as Ojumoh stated each time a religion upheavel occur does not speak well of a government committed to the welfare of its citizenry. According to the preamble of the objectives of television broadcasting in Nigeria, cited in Omatsola (1998:28). Television is a medium of communication through which the individual shares in the world around him and beyond his immediate environment. By means of television, the Nigeria should be able to partake in ideas and experiences that a difficult, diacritic yet dynamic society. Television in the country should be made to influence societal values profoundly and technological factor.
As noted above, television being a medium of communication that has the capacity to convey message idea and information, has certain roles to play anytime religious crisis that can soften it effect, promote peace in the society and help strengthen individual societal values. The actual role of religious crisis in Nigeria should involve covering the crisis itself, processing it and finally broadcast it to the public. In doing this care must be taken in order to ensure objectivity, which is a cardinal element of principle of journalism. Therefore, this role ought to be played by the Nigeria Television Authority (NTA) Ibadan in the resolution of religious crisis in Nigeria.

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